Whatever our tradition—Buddhist, Christian, Jewish, Muslim, Hindu, or indigenous, we are now being called to participate in the “unveiling” and pierce the veil of old paradigms. We are being compelled to live and love in new and unfamiliar ways that stretch the heart, perhaps even to the breaking point. This end/beginning invites us to move beyond sectarian labels and elevated piety into the territory of becoming not only a more compassionate human being, but members of a new species of human that fully experiences and lives its divinity.
Conflict And Change In The Era Of Economic Decline, Part 2: War And Peace In A Shrinking Economy, By Richard Heinberg
Disaster per se need not lead to violence, as Rebecca Solnit argues in her book A Paradise Built in Hell: The Extraordinary Communities that Arise in Disaster. She documents five disasters—the aftermath of Hurricane Katrina; earthquakes in San Francisco and Mexico City; a giant ship explosion in Halifax, Canada; and 9/11—and shows that rioting, looting, rape, and murder were not automatic results. Instead, for the most part, people pulled together, shared what resources they had, cared for the victims, and in many instances found new sources of joy in everyday life. However, the kinds of social stresses we are discussing now may differ from the disasters Solnit surveys, in that they comprise a “long emergency,” to borrow James Kunstler’s durable phrase. For every heartwarming anecdote about the convergence of rescuers and caregivers on a disaster site, there is a grim historic tale of resource competition turning normal people into monsters.