Everyone engaging with our climate predicament will have their own emotional journey. None will be easy. The question of how to engage people is a huge one for me. It is why I have focused on how people who are awake to our predicament can help each other. My main suggestion is that we engage and talk with others who do not think that we are confused, depressed, or irresponsible to have concluded that climate change now threatens societal collapse. In those connections and conversations, we find solidarity, joy and pathways for how to be and what to do in future. If you do not yet have that in your life, or want more, then I recommend reaching out through one of the networks I list here.
It’s The End Of The World As They Know It: The Distinct Burden Of Being A Climate Scientist, By David Corn
While Americans feel “an increasing alarm” about climate change, according to a survey conducted by the Yale Program on Climate Change Communication, scientists have been coping with this troubling data for decades—and the grinding emotional effects from that research are another cost of global warming that the public has yet to fully confront. Before you ask, there is no scientific consensus regarding the impact of climate research on the scientists performing it. It hasn’t been studied in a systematic way
Can we let go of the cherished belief that we are here to stay, rejoice in our existence, and live our final days with grace?
I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance
On Summer Solstice I always come back to this poem, and if I begin reading it aloud, I’m already crying at the end of the first sentence: “Who made the world?” Why the tears—particularly on that question? Strangely, the most important word in that question is not “who,” but “made.” It is a question of “pure amazement” which is another phrase Oliver uses in other places. It is brimming with innocence and awe. It is the sigh of speechless reverence—pure worship as she declares that “I know how to fall down into the grass, how to kneel down in the grass.” And then, “how to be idle and blessed.”
America is the canary in the coal mine of global collapse.
What Would It Mean to Deeply Accept That We’re in Planetary Crisis? By Dahr Jamail and Barbara Cecil
We are not here to save the world
Only to belong to it more fully.”
At this critical planetary moment, the two of us are each considering what it means to deeply accept that our planetary home is in crisis — and how to move forward. Here are some of our individual reflections.
You, dear reader, who are paying such close attention to the unraveling of all that we know, must share in many of these feelings. When you see another of these grotesque, pasty-white iterations of humanity stuffed into a glossy suit, acting as nothing more than a fossil-fueled ventriloquist’s puppet, do you, like me, burn inside with rage, a rage that threatens to incinerate you? Do you fantasize of their demise? Of somehow bringing them, at least, a taste of the pain their soulless and heartless actions are bringing to the fish searching for food atop the bleached-out coral reefs? To show them the starving polar bears swimming for hundreds of miles to find no ice to rest upon? At these times, I wonder if any of these so-called humans can feel a goddamn thing anymore.
The optimistic position is simply naïve. The pessimistic predicts the precise design of the future and doesn’t acknowledge that we can do a lot in the name of compassion to make life easier on ourselves, one another, and other species—our triangle of resilience relationships. Many don’t seem to be able to hang out in the 8–9.5 range, and I am certainly practicing this myself. If our fear is great and especially if we have little tolerance for fear, we might even try to deny climate change altogether.