The Real American Emergency Is Fascism, By Umair Haque

The Real American Emergency Is Fascism, By Umair Haque

So who are we trying to please, by refusing to call all this what it is? Why won’t we say the words we should, must, say? We must be trying to please someone — because we are letting everything we cherish and treasure be destroyed by thugs and mafias. We are watching democracy be raped by fat men with little hands. We are watching fascism be reborn in our very own country, as little children are caged. But they are braver than us, my friends. We are the ones afraid to utter the name of the beast. But the beast only snarls and laughs, because he knows now how much he has frightened us.

The World To Come, By Chris Hedges

The World To Come, By Chris Hedges

The longer we pretend this dystopian world is not imminent, the more unprepared and disempowered we will be. The ruling elite’s goal is to keep us entertained, frightened and passive while they build draconian structures of oppression grounded in this dark reality. It is up to us to pit power against power. Ours against theirs. Even if we cannot alter the larger culture, we can at least create self-sustaining enclaves where we can approximate freedom. We can keep alive the burning embers of a world based on mutual aid rather than mutual exploitation. And this, given what lies in front of us, will be a victory.

It’s Time To Start Calling Evangelicals What They Are: American Taliban, By J.C. Weatherby

It’s Time To Start Calling Evangelicals What They Are: American Taliban, By J.C. Weatherby

In doing these things, evangelicals are advocating a religious extremism that is no different from muslim extremism, which projects religious authority over all people in their domain, which limits the rights of women, controls and limits education, and enforces strict adherence to a moral code, which naturally rejects and punishes all forms of “decadence,” including; “deviant sexuality,” science, reason, and any questioning of authority. Christian fundamentalists, if given the power, will do the same things.

(Why) The World is So Messed Up:  We’re Inventing New Forms of Trauma, By Umair Haque

(Why) The World is So Messed Up: We’re Inventing New Forms of Trauma, By Umair Haque

The 21st century must be a time of Eros, if we are to heal this broken, troubled world. Not because I say so. But because we need to heal from the ruinous malaises of the ages of capitalism and technology. The anxiety and fear and isolation and meaninglessness they brought with them. We need to grieve, and grieve deeply, for all that we harmed, hurt, lost, abandoned, and ruined, in order to live again. And that is what is really being tested in this strange, difficult, century. Whether or not we want to live again. The alternative is, as it has always, been, death. The age of Thanatos is coming to an end. But will the age of Eros begin? That, my friends, is the question.

I’m Burned Out On Collapse And I Bet You Are Too, By Umair Haque

I’m Burned Out On Collapse And I Bet You Are Too, By Umair Haque

It’s not easy living in a time like this. It sucks the life out of you, drains you, changes you. Just being there. Just watching it all go down. Just going on to fight through another day. That’s the truth. Give yourself a round of applause. You deserve it. Cry a little tear for yourself. You deserve that, too. You’ve been tested — in a difficult, deep, and painful way. But let’s think about what all those emotions really mean.

Finding Hope In Hopelessness, By Margaret Wheatley

Finding Hope In Hopelessness, By Margaret Wheatley

As the world grows ever darker, I’ve been forcing myself to think about hope. I watch as the world and the people near me experience increased grief and suffering, as aggression and violence move into all relationships, personal and global, and as decisions are made from insecurity and fear. How is it possible to feel hopeful, to look forward to a more positive future? The biblical psalmist wrote, “Without vision, the people perish.” Am I perishing?

A Psychologist Explains Why Billionaires Are Building Bunkers For The End Of Days, By Nicole Karlis

A Psychologist Explains Why Billionaires Are Building Bunkers For The End Of Days, By Nicole Karlis

Many of the world’s richest seem to earnestly believe that some kind of apocalyptic “event” [3] is coming, and have prepared accordingly. You might have read about this before — such as in the New Yorker’s deep dive [4] back in January 2017 — but billionaire doomsday preppers are back in the news again thanks to a new viral article penned [5] by professor and media theorist Douglas Rushkoff. In it, Rushkoff gives some insight on the grave manner in which some of the business elite are going about preparing for a doomsday, which he learned first-hand after receiving an invitation to speak with some one-percenters.

Why Catastrophic Climate Change is Probably Inevitable Now, By Umair Haque

Why Catastrophic Climate Change is Probably Inevitable Now, By Umair Haque

My friends, catastrophic climate change is not a problem for fascists — it is a solution. History’s most perfect, lethal, and efficient one means of genocide, ever, period. Who needs to build a camp or a gas chamber when the flood and hurricane will do the dirty work for free? Please don’t mistake this for conspiracism: climate change accords perfectly with the foundational fascist belief that only the strong should survive, and the weak — the dirty, the impure, the foul — should perish. That is why neo-fascists do not lift a finger to stop climate change — but do everything they can to in fact accelerate it, and prevent every effort to reverse or mitigate it.

12 Reasons Why People Refuse To Address The Idea That We’re Headed For Near-Term Societal Collapse, By Jem Bendell

12 Reasons Why People Refuse To Address The Idea That We’re Headed For Near-Term Societal Collapse, By Jem Bendell

As I have been talking with people about this topic over the past few years, I’ve become aware of the barriers accepting near-term societal collapse and therefore barriers to rigorous and creative thinking and discussion about what we might do about it, personally and collectively. I have also become aware of the barriers I had for a few years to avoid addressing this topic with the seriousness it merits. So before outlining either the analysis of our environmental predicament or the new agenda this opens up, it may be useful to outline some of these barriers to useful dialogue. I do that as part of my invitation for you to either avoid – or momentarily suspend – such responses and adopt a “what if” perspective on societal collapse. Only then can one explore what a deep adaptation agenda might mean for oneself, one’s work and wider society.