While the milieu of industrial civilization with its worship of technology, has always sent us engraved invitations to regard external forces as the final authority and minimize or disparage our inner authority, I believe that not since the 1930s in Europe have we seen such blatant burgeoning of capitulation to external authority as we are currently witnessing.
Why is it that the average American can’t say the word “fascism” to describe a country of concentration camps, gestapos, kids in cages, organized supremacist political wings controlling government…and now political terrorism? One obvious answer is that they’re scared. And one obvious candidate for what’s scared Americans into submission — into being incapable of saying the word “fascism”…is fascist terrorism. Increasing right wing violence has caused a kind of chilling effect. The worse the fascists do…the less likely Americans are to call it fascism. Don’t you think that’s baffling? Upside down? The world does. I do. Only Americans don’t. And yet there must be a cause.
“Most of the kinds of pathologies that we’re accustomed to treating in psychiatry, they tend to be out of proportion to whatever is going on. But with climate change, this is not inappropriate,” she explained.
“The goal is not to get rid of the anxiety. The goal is to transform it into what is bearable and useful and motivating.”
America’s not just in danger of having a fascist collapse. It’s having one. It’s bang in the middle of one. It’s not in the early phases — but in fact, beginning the later ones. The ones where concentration camps rise, and hatred spews from the head of a state, and papers are checked on public transport. How much more obvious could it get? How many more data points do you need? If this isn’t enough…what could be?
Everyone engaging with our climate predicament will have their own emotional journey. None will be easy. The question of how to engage people is a huge one for me. It is why I have focused on how people who are awake to our predicament can help each other. My main suggestion is that we engage and talk with others who do not think that we are confused, depressed, or irresponsible to have concluded that climate change now threatens societal collapse. In those connections and conversations, we find solidarity, joy and pathways for how to be and what to do in future. If you do not yet have that in your life, or want more, then I recommend reaching out through one of the networks I list here.
While Americans feel “an increasing alarm” about climate change, according to a survey conducted by the Yale Program on Climate Change Communication, scientists have been coping with this troubling data for decades—and the grinding emotional effects from that research are another cost of global warming that the public has yet to fully confront. Before you ask, there is no scientific consensus regarding the impact of climate research on the scientists performing it. It hasn’t been studied in a systematic way
Can we let go of the cherished belief that we are here to stay, rejoice in our existence, and live our final days with grace?
The institutions of bona fide fascism are rising in America. But what else did you think the fascists would do, except use their newfound power, money, and resources, to build them?
I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance
On Summer Solstice I always come back to this poem, and if I begin reading it aloud, I’m already crying at the end of the first sentence: “Who made the world?” Why the tears—particularly on that question? Strangely, the most important word in that question is not “who,” but “made.” It is a question of “pure amazement” which is another phrase Oliver uses in other places. It is brimming with innocence and awe. It is the sigh of speechless reverence—pure worship as she declares that “I know how to fall down into the grass, how to kneel down in the grass.” And then, “how to be idle and blessed.”