There in Enough, all of the hot, crackling noise within my head ceases; the constant comparisons that tell me that I am not measuring up, the never-ending criticisms that forever state their disapproval, the taunting whispers reminding me of both what I have failed to grasp and what I am most surely bound to lose
What would happen if we did not try to push our deep concerns about the war and the economy and the environment away from us? What if we didn’t cling to thoughts and feelings that distract us from the world situation? What if, instead, we trusted those feelings and examined them without opinions of good or bad—with a not-knowing mind—and tried to see what they were telling us? What if we simply tried to understand our life-functions in relation to these feelings?
Defying evil cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life or the natural world. It refuses to see anyone as superfluous. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t do this.”
We’ve long had symptoms. We now have a name for the disease: climate disruptions. But what is the prognosis. The shock for me is that we’ve gone from a treatable condition to a fatal prognosis. That’s what has me reeling. I’m ping-ponging around the well-known stages of grief: denial, anger, bargaining, depression, acceptance without resolution. Used to being a leader, or at least a scout who is at least riding shotgun on the stage coach, I felt blind. And if blind, then unable to fulfill my self-assigned duties. People have looked to me. If I just shrug an I dunno, I’m useless – at least in my estimation
The reason impeachment matters — and I think every one of us should remember this in the days and weeks to come — isn’t so that political points are scored. It isn’t so that the “will of the people” is done. That’s got nothing do with it at all. Impeachment matters so that the rule of law matters again. It’s so that we say as a society there are red lines, which nobody should step beyond. It’s so that the phrase “abuse of power” means something again. It’s so that democratic norms and values of equality, justice, and freedom carry hard and real authority again. Impeachment matters so that power begins to flow in the opposite direction again — back from autocracy, and towards a democracy capable of healing its badly broken social contract, institutions, norms, and values.
Authoritarianism And The Lost Nobility Of Soul, By Carolyn Baker, Part 2 In The Series: “Reclaiming Inner Authority In An Authoritarian Age”
Our nobility of soul often erodes as we under-value or ignore our own self-care. A toxic culture does not value physical, emotional, or spiritual health because it is a culture of death. In that milieu, our “health” either becomes equated with status, youthfulness, sexual attraction, and control, or it becomes yet another avenue for cultivating and feeding narcissism. However, as we increasingly value life and our deepest humanity—our nobility of soul, we find ourselves taking better care of ourselves through diet, exercise, adequate sleep and rest, and space for reflection, solitude, and spiritual practice. Not only is self-care “good for us,” it flies in the face of a culture of death.
Reclaiming Inner Authority In An Authoritarian Age: An Essay Series By Carolyn Baker: Walking And Chewing Gum Simultaneously
While the milieu of industrial civilization with its worship of technology, has always sent us engraved invitations to regard external forces as the final authority and minimize or disparage our inner authority, I believe that not since the 1930s in Europe have we seen such blatant burgeoning of capitulation to external authority as we are currently witnessing.
The turning points that we reach, my friends, are the times that ask us: will we try to carry the impossible, terrible burden of existence alone? One that’s always been to heavy for anyone to shoulder by themselves? Or will we share it — this hidden truth of us, which we are so ashamed of?
As I have said many times, for me it matters because how collapse unfolds is just as important as the fact that it unfolds. A fascist dictatorship in any country will cause collapse to unfold in unique ways. My work has always been about educating and fortifying others emotionally and spiritually to cope with collapse more resiliently than we might without specific psycho-spiritual tools. The tools we need to navigate the protracted degradation and destruction of the natural environment where there is little authoritarian repression are different than the tools we need to live in a society where food and water might be rationed or we are imprisoned in a work camp or we are living in a constant state of domestic terror.
Why is it that the average American can’t say the word “fascism” to describe a country of concentration camps, gestapos, kids in cages, organized supremacist political wings controlling government…and now political terrorism? One obvious answer is that they’re scared. And one obvious candidate for what’s scared Americans into submission — into being incapable of saying the word “fascism”…is fascist terrorism. Increasing right wing violence has caused a kind of chilling effect. The worse the fascists do…the less likely Americans are to call it fascism. Don’t you think that’s baffling? Upside down? The world does. I do. Only Americans don’t. And yet there must be a cause.