What is not widely recognized, though, is the underlying germ that makes the politics of division so viable. Our culture teaches us in subtle but countless ways that division works – that it is necessary for creating safety and enabling control. We soak up this lesson, learning first and foremost how to divide the self. That lesson is stressed and locked into our bodies by our public schools: achieving success there means suppressing the body’s intelligence and sitting still (and you’d better learn to throttle the body’s energy, or you’ll get in trouble) so that you can fill your head with the right facts and lessons.
This is who we’ve always been, a nation of madmen and sociopaths, for whom murder is a line item, kept hidden via a long list of semantic self-deceptions, from “manifest destiny” to “collateral damage.” We’re used to presidents being the soul of probity, kind Dads and struggling Atlases, humbled by the terrible responsibility, proof to ourselves of our goodness. Now, the mask of respectability is gone, and we feel sorry for ourselves, because the sickness is showing.
Until we can create more equality, tend to our personal and collective pain, care for one another as much as we do for fame, fun, and money, and rebuild a community of caring for those left out, we will find the most perverse ways to belong, to feel a part each other’s lives. Ideally, we accomplish this in joy and in sustainable, shared sorrow. When we can’t, our need to belong goes unmet and we seek it however we can. One who feels dead inside kills to share and belong in the only way he can—by forcing others to feel as dead as he does inside
Why we feel so fatigued, depleted, and exhausted
The extreme weather events of the summer of 2018 are not just symptoms of climate breakdown. They are early stage warnings of a protracted process of civilisational collapse as industrial societies face some of the opening symptoms of having already breached the limits of a safe climate.
Mostly, we’ve bought into the Great American Myths of a) everyone should be self reliant b) no one should be a burden c) everyone must take responsibility only for themselves — but no one else. Ah, do you see how easy these myths make it for a society to collapse? Why should you care about that dead kid, if you believe in self-reliance, that no one should be a burden, and that everyone is only their own responsibility? Hey! It’s not your problem — it’s his. Why should you care who gets dragged away by the strong men? It’s their fault, their problem, their responsibility. Is it? Is life really that simple? Is this difficult, strange, and noble project called coexistence, called civilization really as simple as those three myths? Or in telling and retelling those three myths, did Americans somehow avoid asking the hard questions, about what responsibilities people must take for another, if they are to stay sane, humane, decent, courageous, noble, true, whole — civilized?
It is very strange that the self-styled populist wing of the left is so indifferent to this project.
Trump Is in Major Legal and Political Trouble — His Desperate Attempts to Escape Could Lead America to Catastrophe, By Thom Hartmann
An entire generation of Germans, Italians, and Spaniards are aging into their twilight years right now wishing they’d had such imagination in the early 1930s.
As I write this article, the Trump regime wants to add one simple question to the census – Are you a US Citizen. What harm can there be in answering this simple question – if you are living here legally? If you are a citizen? I would like to rephrase the question. For me the questions is: What are the potential dangers in asking such a question, in separating people into categories based on citizenship – especially under a regime that has repeatedly shown itself as hostile to everything it deems “foreign” (generally non-European in origin)?
Collusion in real time