Among other things, we may want to simply sign up to become students of uncertainty, or as the Buddhists say, “When you’re falling, dive.” This will require intention and practice. It does not require us to become news anorexics, but it does require us to temper our projections into the future as we practice staying present. This also gives us an opportunity to observe how attached we are to outcomes.
The way our world is manifesting—even before the advent of the coronavirus—seems nightmarish beyond belief; add in the global pandemic and the nightmare takes on an even denser seeming reality than before. When I see the truly dire nature of our situation, any talk about global awakening and the evolution of our species seems like utter pablum, the ravings coming from the fevered imagination of someone who is deeply in denial regarding the depth of evil manifesting in our world. And yet, I also see that something is being revealed to us through the darkness that can—in true quantum style, potentially—change everything.
Consciously holding the tension of the opposites within our own awareness without splitting off and identifying with either of the opposites (either optimistic or pessimistic) is an intrinsic super-hero power that we all possess, knowingly or unknowingly. Interestingly, holding the tension of the opposites is experienced as—and symbolized by—a veritable crucifixion of our limited egoic identity. Is this to be genuinely imitating Christ and, as he counseled his followers to do, to be carrying our own cross?
But Covid-19 won’t simply disappear if the wealthy world is left to its own devices, manufacturing costly vaccines that are only affordable to fully insured residents of the 30 richest nations on Earth. What we collectively face is the need to execute the largest mass immunization program in world history, deploying teams of vaccinators to every nook and cranny of the planet, rich or poor
Have you been saying it as long as I have? “I wish collapse would just begin so that people would wake up, and we could just get on with it.” Well, here we are. Is this what you were hoping for? Or are you among the “collapsitarians” who have been studying collapse for years and are now saying, “But I didn’t think it was going to look like this.”
What Happens When (Enough of) a Democracy Doesn’t Want to Be One Anymore — and Never Really Did?
War is an inflammation, an outbreak in the world’s body politic reflecting a deeper systemic disease in the underlying psyche of humanity. In collective events such as wars, we are seeing through a looking glass into the world-soul of humanity as it is being played out—for all who have eyes to see—on the global stage. War is an irrational phenomenon that can’t be stopped or controlled with rational arguments, for its source is the shared unconscious of humanity, which is to say that the roots of war are to be found deep within the unconscious psyche of humanity.
And here we are, wondrous beings, with unique gifts and abilities. We are capable of love and deep compassion, an appreciation of beauty, the creation of great art, music, and poetry. We are aware of our history, of how we came to be here. We have studied the world around us, and been awed by what we have discovered. We can imagine the future and choose how we respond. We find meaning in our lives, a sense of justice, and an inner wisdom. There is much to celebrate about us. The question is: Can we celebrate all that we are, while accepting that our species is here but for a brief flash of cosmic time?
There’s a simple fact that I don’t think Americans are reckoning with. That Americans are maybe even capable of reckoning with. It’s this. They’re living in what’s becoming a fascist society. And that fact raises the simple question: how do you live in a fascist society?
This is the end of the democracy.