Articles

by Carolyn Baker and Friends from Around the Net

The Psychology Of Fascism, By Robert Burrowes

Fascism is a political label but, like any such label, it has a psychological foundation. That is, the political behavior of those who are fascists can be explained by understanding their psychology. Of course, all behavior can be explained by psychology but I will focus on the psychology of fascist behavior here.

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A Psychologist Explains Why Billionaires Are Building Bunkers For The End Of Days, By Nicole Karlis

Many of the world’s richest seem to earnestly believe that some kind of apocalyptic “event” [3] is coming, and have prepared accordingly. You might have read about this before — such as in the New Yorker’s deep dive [4] back in January 2017 — but billionaire doomsday preppers are back in the news again thanks to a new viral article penned [5] by professor and media theorist Douglas Rushkoff. In it, Rushkoff gives some insight on the grave manner in which some of the business elite are going about preparing for a doomsday, which he learned first-hand after receiving an invitation to speak with some one-percenters.

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Why Catastrophic Climate Change is Probably Inevitable Now, By Umair Haque

My friends, catastrophic climate change is not a problem for fascists — it is a solution. History’s most perfect, lethal, and efficient one means of genocide, ever, period. Who needs to build a camp or a gas chamber when the flood and hurricane will do the dirty work for free? Please don’t mistake this for conspiracism: climate change accords perfectly with the foundational fascist belief that only the strong should survive, and the weak — the dirty, the impure, the foul — should perish. That is why neo-fascists do not lift a finger to stop climate change — but do everything they can to in fact accelerate it, and prevent every effort to reverse or mitigate it.

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Healing Our Trauma Together In An Insane World, By Zhiwa Woodbury

If it is true that Climate Trauma is continually triggering all our traumas, creating a psychological milieu of perpetual powerlessness, what does healing our trauma look like? The first step is the most obvious. What do we do in the natural world when a threatening storm is approaching? We find a place of refuge

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12 Reasons Why People Refuse To Address The Idea That We’re Headed For Near-Term Societal Collapse, By Jem Bendell

As I have been talking with people about this topic over the past few years, I’ve become aware of the barriers accepting near-term societal collapse and therefore barriers to rigorous and creative thinking and discussion about what we might do about it, personally and collectively. I have also become aware of the barriers I had for a few years to avoid addressing this topic with the seriousness it merits. So before outlining either the analysis of our environmental predicament or the new agenda this opens up, it may be useful to outline some of these barriers to useful dialogue. I do that as part of my invitation for you to either avoid – or momentarily suspend – such responses and adopt a “what if” perspective on societal collapse. Only then can one explore what a deep adaptation agenda might mean for oneself, one’s work and wider society.

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Do Americans Really Understand What’s At Stake In The Mid-Terms? By Umair Haque

Do Americans really understand what’s at stake in the midterms? Now, before you cry, “of course they do!”, perhaps it’s worth considering in a little more detail. Why? Because at every juncture of American collapse so far, the risks of, well, all this happening, have been vastly, fatally, lethally understated — minimized, denied, pooh-poohed away. Haven’t they? It’s not just that not a single mainstream pundit or thinker (go ahead, think about it) didn’t predict any of this — it’s that they actively refused to allow even the possibility, mocking and taunting those who did predict it. Instead, election season was spent pretending Trumpism was a joke, and the next year, sternly warning from on high that you and I mustn’t use words like “fascism” and “authoritarianism.”

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What If It’s Already Too Late? Being An Activist In The Anthropocene, By John Halstead

I had a terrible thought recently … “What if it’s already too late?” Actually, this idea has been haunting me, hovering on the boundary between my conscious and unconscious mind, for some time. In 2016, Bill McKibben, founder of the climate activist organization...

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Why American Collapse Is Coming To A Country Near You, By Umair Haque

What do imploding middle classes do? They turn to fascists. Who blame their woes on scapegoats, turning grief into grievance. Fascists promise the downwardly mobile that they will be “great” again — that they’ll rise culturally, triumph socially, be symbolically reborn, and economically renewed. It’s a powerful appeal, to people who, suddenly, are shocked, that they are falling out of what appeared to be a clear blue sky. Who will save them? Who’ll rescue them? To understand fascism, Yyu have to understand that the minds of a large part of this stratum of society simply stop working. Those minds brim over with grievances, hated, imagined enemies, who are persecuting them, victimizing them, who are hunting them into nonexistence, who they need to destroy first, exterminate — not anything resembling coherent thoughts, logical reason, or moral sanity

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A Seed Of Populism, By Philip Shepherd

What is not widely recognized, though, is the underlying germ that makes the politics of division so viable. Our culture teaches us in subtle but countless ways that division works – that it is necessary for creating safety and enabling control. We soak up this lesson, learning first and foremost how to divide the self. That lesson is stressed and locked into our bodies by our public schools: achieving success there means suppressing the body’s intelligence and sitting still (and you’d better learn to throttle the body’s energy, or you’ll get in trouble) so that you can fill your head with the right facts and lessons.

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The Madness Of Donald Trump, By Matt Taibbi

This is who we’ve always been, a nation of madmen and sociopaths, for whom murder is a line item, kept hidden via a long list of semantic self-deceptions, from “manifest destiny” to “collateral damage.” We’re used to presidents being the soul of probity, kind Dads and struggling Atlases, humbled by the terrible responsibility, proof to ourselves of our goodness. Now, the mask of respectability is gone, and we feel sorry for ourselves, because the sickness is showing.

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Mass Shootings: The Need To Belong, By Jack Adam Weber

Until we can create more equality, tend to our personal and collective pain, care for one another as much as we do for fame, fun, and money, and rebuild a community of caring for those left out, we will find the most perverse ways to belong, to feel a part each other’s lives. Ideally, we accomplish this in joy and in sustainable, shared sorrow. When we can’t, our need to belong goes unmet and we seek it however we can. One who feels dead inside kills to share and belong in the only way he can—by forcing others to feel as dead as he does inside

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Global heatwave is symptom of early stage cycle of civilisational collapse, By Nafeez Ahmed

The extreme weather events of the summer of 2018 are not just symptoms of climate breakdown. They are early stage warnings of a protracted process of civilisational collapse as industrial societies face some of the opening symptoms of having already breached the limits of a safe climate.

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Do Americans Understand What Complicity (Really) Is? By Umair Haque

Mostly, we’ve bought into the Great American Myths of a) everyone should be self reliant b) no one should be a burden c) everyone must take responsibility only for themselves — but no one else. Ah, do you see how easy these myths make it for a society to collapse? Why should you care about that dead kid, if you believe in self-reliance, that no one should be a burden, and that everyone is only their own responsibility? Hey! It’s not your problem — it’s his. Why should you care who gets dragged away by the strong men? It’s their fault, their problem, their responsibility. Is it? Is life really that simple? Is this difficult, strange, and noble project called coexistence, called civilization really as simple as those three myths? Or in telling and retelling those three myths, did Americans somehow avoid asking the hard questions, about what responsibilities people must take for another, if they are to stay sane, humane, decent, courageous, noble, true, whole — civilized?

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