Our time is one of apocalypse, an archetype found in the lore and myth of many times and peoples. As we face crises of ecology, economy, religion, politics, finance, education, agriculture, housing, water, air, and soil, as Earth overheats, species go extinct, and the air-giving oceans die on every side, we wonder how to make sense of it all, or indeed whether it’s even possible to. “It’s all a question of story,” wrote “geologian” Thomas Berry, priest and environmentalist, as things began to slide downhill. “We are in trouble just because we do not have a good story. We are between stories. The old story, the account of how we fit into it, is no longer effective. Yet we have not learned the new story.”
Throughout the history of life on earth, humans have created stories to explain their origins on earth and their role on the planet. The New Cosmology is a New Story of the universe and our role in it. The cosmologies of some of the earliest humans depicted their relationships with the heavens, the land, the elements, and how interactions with these gave birth to their tribes and sustained them throughout their time on earth. Origin stories from the earliest humans depict their interdependence with the rest of the universe and clearly communicate an intimacy with nature and the cosmos on which their lives depended for survival.
The Really Big Transition: Saying Goodbye To The Enlightenment, Saying Hello To Consciousness, By Carolyn Baker
In the twenty-first century, industrial civilization is crumbling around us, and we are compelled to notice that a number of Enlightenment assumptions no longer apply or at the very least, have outlived their utility in a world unraveling. One of these is the notion that the universe is rational and orderly. The word that perhaps best describes the current era is chaos. So does this mean that reason is dead, and chaos reigns? Does it mean that we must choose which of the two is actually true, despite what our instincts tell us?