Articlesby Carolyn Baker and Friends from Around the Net
What would happen if we did not try to push our deep concerns about the war and the economy and the environment away from us? What if we didn’t cling to thoughts and feelings that distract us from the world situation? What if, instead, we trusted those feelings and examined them without opinions of good or bad—with a not-knowing mind—and tried to see what they were telling us? What if we simply tried to understand our life-functions in relation to these feelings?
Defying evil cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life or the natural world. It refuses to see anyone as superfluous. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t do this.”
We’ve long had symptoms. We now have a name for the disease: climate disruptions. But what is the prognosis. The shock for me is that we’ve gone from a treatable condition to a fatal prognosis. That’s what has me reeling. I’m ping-ponging around the well-known stages of grief: denial, anger, bargaining, depression, acceptance without resolution. Used to being a leader, or at least a scout who is at least riding shotgun on the stage coach, I felt blind. And if blind, then unable to fulfill my self-assigned duties. People have looked to me. If I just shrug an I dunno, I’m useless – at least in my estimation
The reason impeachment matters — and I think every one of us should remember this in the days and weeks to come — isn’t so that political points are scored. It isn’t so that the “will of the people” is done. That’s got nothing do with it at all. Impeachment matters so that the rule of law matters again. It’s so that we say as a society there are red lines, which nobody should step beyond. It’s so that the phrase “abuse of power” means something again. It’s so that democratic norms and values of equality, justice, and freedom carry hard and real authority again. Impeachment matters so that power begins to flow in the opposite direction again — back from autocracy, and towards a democracy capable of healing its badly broken social contract, institutions, norms, and values.
Authoritarianism And The Lost Nobility Of Soul, By Carolyn Baker, Part 2 In The Series: “Reclaiming Inner Authority In An Authoritarian Age”
Our nobility of soul often erodes as we under-value or ignore our own self-care. A toxic culture does not value physical, emotional, or spiritual health because it is a culture of death. In that milieu, our “health” either becomes equated with status, youthfulness, sexual attraction, and control, or it becomes yet another avenue for cultivating and feeding narcissism. However, as we increasingly value life and our deepest humanity—our nobility of soul, we find ourselves taking better care of ourselves through diet, exercise, adequate sleep and rest, and space for reflection, solitude, and spiritual practice. Not only is self-care “good for us,” it flies in the face of a culture of death.
Reclaiming Inner Authority In An Authoritarian Age: An Essay Series By Carolyn Baker: Walking And Chewing Gum Simultaneously
While the milieu of industrial civilization with its worship of technology, has always sent us engraved invitations to regard external forces as the final authority and minimize or disparage our inner authority, I believe that not since the 1930s in Europe have we seen such blatant burgeoning of capitulation to external authority as we are currently witnessing.
Instead of sequestering carbon and generating water and rainfall, the Amazon will instead become a net emitter of carbon, and the planet will lose most of its oxygen-producing function. Meanwhile, the loss of the Amazon’s biodiversity will be beyond devastating for the planet.
The turning points that we reach, my friends, are the times that ask us: will we try to carry the impossible, terrible burden of existence alone? One that’s always been to heavy for anyone to shoulder by themselves? Or will we share it — this hidden truth of us, which we are so ashamed of?
Wait…wasn’t capitalism supposed to bring freedom and democracy with it? Isn’t that whate every American thinker, economist, pundit, politician argued? Isn’t it why America bombed half the world for capitalism’s sake? So…what happened? Here’s what’s really happening. Capitalism’s imploding into fascism. And now it’s going global. The global economy America built is falling like dominoes. Bang, bang, bang. It’s not a coincidence that China and India are imploding into different kinds of authoritarian-fascism shortly after America did. It is a relationship. China and India were the linchpins of America’s model of global capitalism. They are the two countries that bought into it most heavily after America.And now, my friends, they are paying the price: they are collapsing right along with it.
As I have said many times, for me it matters because how collapse unfolds is just as important as the fact that it unfolds. A fascist dictatorship in any country will cause collapse to unfold in unique ways. My work has always been about educating and fortifying others emotionally and spiritually to cope with collapse more resiliently than we might without specific psycho-spiritual tools. The tools we need to navigate the protracted degradation and destruction of the natural environment where there is little authoritarian repression are different than the tools we need to live in a society where food and water might be rationed or we are imprisoned in a work camp or we are living in a constant state of domestic terror.
Why is it that the average American can’t say the word “fascism” to describe a country of concentration camps, gestapos, kids in cages, organized supremacist political wings controlling government…and now political terrorism? One obvious answer is that they’re scared. And one obvious candidate for what’s scared Americans into submission — into being incapable of saying the word “fascism”…is fascist terrorism. Increasing right wing violence has caused a kind of chilling effect. The worse the fascists do…the less likely Americans are to call it fascism. Don’t you think that’s baffling? Upside down? The world does. I do. Only Americans don’t. And yet there must be a cause.
“Most of the kinds of pathologies that we’re accustomed to treating in psychiatry, they tend to be out of proportion to whatever is going on. But with climate change, this is not inappropriate,” she explained.
“The goal is not to get rid of the anxiety. The goal is to transform it into what is bearable and useful and motivating.”
America’s not just in danger of having a fascist collapse. It’s having one. It’s bang in the middle of one. It’s not in the early phases — but in fact, beginning the later ones. The ones where concentration camps rise, and hatred spews from the head of a state, and papers are checked on public transport. How much more obvious could it get? How many more data points do you need? If this isn’t enough…what could be?
Everyone engaging with our climate predicament will have their own emotional journey. None will be easy. The question of how to engage people is a huge one for me. It is why I have focused on how people who are awake to our predicament can help each other. My main suggestion is that we engage and talk with others who do not think that we are confused, depressed, or irresponsible to have concluded that climate change now threatens societal collapse. In those connections and conversations, we find solidarity, joy and pathways for how to be and what to do in future. If you do not yet have that in your life, or want more, then I recommend reaching out through one of the networks I list here.
It’s The End Of The World As They Know It: The Distinct Burden Of Being A Climate Scientist, By David Corn
While Americans feel “an increasing alarm” about climate change, according to a survey conducted by the Yale Program on Climate Change Communication, scientists have been coping with this troubling data for decades—and the grinding emotional effects from that research are another cost of global warming that the public has yet to fully confront. Before you ask, there is no scientific consensus regarding the impact of climate research on the scientists performing it. It hasn’t been studied in a systematic way
Can we let go of the cherished belief that we are here to stay, rejoice in our existence, and live our final days with grace?
The institutions of bona fide fascism are rising in America. But what else did you think the fascists would do, except use their newfound power, money, and resources, to build them?
I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance