This is an edited transcript of a conversation that took place on April 24, 2018 as part of the inaugural quarterly issue of Kosmos Journal. The theme of the first edition is Unlearning Together. As such, it felt appropriate to have a quartet dialogue of unlearning, focused on a complex of issues associated with the inevitable transition to post-capitalism; namely, the issues of grief, collapse and the mystical impulse of transcendence that can provide deep healing in such troubled times. One of the key questions is how we come together to explore the edge of our practice as seekers, as activists, and as advocates for a more just and loving world.
He who learns must suffer. And even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. ~Aeschylus~
What is this reflective shield that can show us the danger without turning us to stone? What can open our hearts, without breaking them? What can replace paralyzing fear with a new vision of what is beautiful and possible? What can break the bonds of lies and denial? What can allow us “to see, to sing, to welcome with courage and grace and imagination, whatever asks entrance into our lives”? The words are from the poet, Jane Hirschfield.
After the coup, everything seems crazy, the news is overwhelming, and some try to cope by withdrawing or pretending that things are normal. Others are overwhelmed and distraught. I’m afflicted by a kind of hypervigilance of the news, a daily obsession to watch what’s going on that is partly a quest for sense in what seems so senseless. At least I’ve been able to find the patterns and understand who the key players are, but to see the logic behind the chaos brings you face to face with how deep the trouble is.
We still have an enormous capacity to resist the administration, not least by mass civil disobedience and other forms of noncooperation. Sweeping the November elections wouldn’t hurt either, if that results in candidates we hold accountable afterward. Or both. I don’t know if there’s a point at which it will be too late, though every week more regulations, administrators, and norms crash and burn—but we are long past the point at which it is too soon.
Dr. Gabor Maté: Before the election, leading psychiatrists wrote a letter to President Obama advising him that Trump should undergo a psychological evaluation to see if he would be a danger to the country and the world if he were elected. What’s not talked about is what is behind Trump’s obvious pathology. This pathology includes grandiosity, which he’s clearly got; ADHD, which he’s clearly got; and narcissistic personality disorder, which cannot be diagnosed without a first-hand evaluation, but he does seem to have as well. However, what I have not seen discussed publicly is that underlying these categories of psychiatric diagnosis is actually trauma. Trump is an example of a traumatized child who refuses help.
You have written &/or published a book that carries a potent message – whether in text or photos – and we are grateful for the chance to help promote and celebrate your book by making it visible as a Nautilus Award Winner. We hold the intention with you that your book will find much recognition and success with this significant award
In reality, what Emma and her friends are experiencing is a profane, contemporary iteration of what youth in ancient, tribal times experienced in a sacred, contained, ritual setting. In those times, the community understood that rites of passage in youth were as necessary as learning to walk, cutting teeth, or entering puberty. Thus the community prepared its children for adolescent rites of passage because they understood that children come to this life with an inherent need for them. In fact, they understood that not providing rites of passage or what is sometimes called initiation, guarantees that the child will never grow up and in fact, will become toxic to the community
My purpose with this book is not to convince you of the apocalyptic times we are now living in, or of the biosphere collapse currently underway, or of what you already know inside yourself. The fact that this book is in your hands is indicative of a truth that already lives within. My purpose for this book is to highlight the inauthenticity of who and what we’ve allowed ourselves to become so that in these final times, we can awaken to, and embrace all of who and what we’ve always been meant to be. At the very least, let’s make our final ride enlightening, compassionate, and caring. Let’s at least become as a result of what now is.