I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance
On Summer Solstice I always come back to this poem, and if I begin reading it aloud, I’m already crying at the end of the first sentence: “Who made the world?” Why the tears—particularly on that question? Strangely, the most important word in that question is not “who,” but “made.” It is a question of “pure amazement” which is another phrase Oliver uses in other places. It is brimming with innocence and awe. It is the sigh of speechless reverence—pure worship as she declares that “I know how to fall down into the grass, how to kneel down in the grass.” And then, “how to be idle and blessed.”
Maybe some of the answers you’ve come up with are things like: terrible people, moral weaklings, disgraces, and so on. Moral answers, in other words. That’s a start — and yet there’s a much simpler and more straightforward answer, that some part of you is still defending against, preventing you from saying or thinking. That answer is this. What kinds of people build camps and commit torture and genocide? Fascists do.
America is the canary in the coal mine of global collapse.
What Would It Mean to Deeply Accept That We’re in Planetary Crisis? By Dahr Jamail and Barbara Cecil
We are not here to save the world
Only to belong to it more fully.”
At this critical planetary moment, the two of us are each considering what it means to deeply accept that our planetary home is in crisis — and how to move forward. Here are some of our individual reflections.
It is very regressive for a democratic society to slide towards authoritarianism. One big reason for this change is fear. Donald Trump and Steve Bannon understood the psychological effects of fear and they weaponized it to take power. Consider the Facebook Cambridge Analytica data scandal, where data got into the hands of Bannon [who] used it to manipulate voters. With Trump’s campaign, it seems like they perfected the a strategy of fear mongering to manipulate people into some other type of reality.
You, dear reader, who are paying such close attention to the unraveling of all that we know, must share in many of these feelings. When you see another of these grotesque, pasty-white iterations of humanity stuffed into a glossy suit, acting as nothing more than a fossil-fueled ventriloquist’s puppet, do you, like me, burn inside with rage, a rage that threatens to incinerate you? Do you fantasize of their demise? Of somehow bringing them, at least, a taste of the pain their soulless and heartless actions are bringing to the fish searching for food atop the bleached-out coral reefs? To show them the starving polar bears swimming for hundreds of miles to find no ice to rest upon? At these times, I wonder if any of these so-called humans can feel a goddamn thing anymore.
When I look at America, here’s what I see. A country where the extreme, fanatical right wing takeover of its institutions — all of them — is almost complete. From laws to courts, representation to presidency, norms to rules, from press to public sphere — America is now controlled almost entirely and exclusively by the most fanatical kind of right wingers the rich world hasn’t seen for decades, probably since Nazi Germany. Yes, I mean that. Let me make my case — and you can judge for yourself whether my words carry any weight.
We easily associate empathy, compassion, an open heart, support, cooperation, honesty, integrity, and gratitude with love, but how about boundaries, limits, grief, anger, discernment, comfort with not knowing, and a commitment to working on our personal and cultural shadow?