But action doesn’t depend on what might happen. The authors of Savage Grace want us to do the right thing, regardless of what occurs. In their previous book, Return to Joy, the authors advise seeking not “happiness,” a Jeffersonian goal, but a state closer to such virtues as equanimity and compassion, plus resistance to evil and devotion to service.
“Only a god,” Heidegger famously said, “can still save us.” An atheist would disagree, but I think that on this one, the atheist would be wrong. While we might not need a new religion, we do need a new sense of the sacred or an awakening of the most ancient one: a sense of awe, wonder, and respect for something greater than us. What could that something greater be? There is no need to theorize about it. What is greater than us is the earth itself—life—and we are folded into it, a small part of it, and we have work to do. We need a new animism, a new pantheism, a new way of telling the oldest of stories. We could do worse than to return to the notion of the planet as the mother that birthed us. Those old stories have plenty to say about the fate of people who don’t respect their mothers.
Introduction To Savage Grace: Living Resiliently In The Dark Night Of The Globe, By Andrew Harvey and Carolyn Baker
Let’s get real and face together the likelihood that the human race now has two possibilities before it: An extreme crisis that leads to the survival of a bedraggled and traumatized remnant in a vastly degraded world, or the total annihilation of that world. We can never rule out, of course, the possibility of a sudden evolutionary leap in humanity or even miraculous divine intervention, but we would be narcissistic fools to count on them. We have come to the current situation because we have drunk a deadly cocktail of illusion. Our only hope now, rugged though it is, is in daring to live beyond the need for any kind of magical thinking—beyond, in fact certainty of any kind. We must take complete responsibility for the horror we have engendered and for the response we are now called to make to that horror, whatever happens. Such a response demands of us something far deeper than what conventional religions and visions of activism call for–nothing less than living and acting from the Self, both without illusion and totally committed to compassion and justice even, if necessary, in hopeless situations.
In my quest to master impermanence, all that I continue to let go of, liberates me further from the illusion that I no longer subscribe to. I confess that I’ve yet to discover a means of removing myself completely, and from bearing witness to the nightmare the illusion is. I remain open to the possibility however; a possibility free from denial, despair, mood altering substances, altered states, pharmaceuticals, anti-depressants, or other dramatic measures that only serve to hinder the evolution of the Soul. As much as I want “out”, if I am here at this time to be fully present, holding space and bearing witness to the end, so be it. Mastering impermanence—as a middle aged nomad in a 30 foot RV—may just be my ticket to sanity (and enlightenment?!) in these increasingly insane times.
“Something inside me broke somehow,” he said. “I thought, ‘This isn’t working. We’re totally fucked. The machine will go on until it’s killed everything or collapses or both. But the wild world, justice — I still believe in that. What can I do with that?’ ”
Talking honestly about what is fueling this era of serial disasters — even while they’re playing out in real time — isn’t disrespectful to the people on the front lines. In fact, it is the only way to truly honor their losses, and our last hope for preventing a future littered with countless more victims
As we awaken to the horrors of industrial civilization, we must carefully examine the ways in which we have been colonized by it in a manner similar to the ways in which native peoples have been colonized by it. Derrick Jensen has written extensively about de-colonizing ourselves, and I have written a great deal about it as well because I have experienced that it is foolish to rail against industrial civilization if we are not committed to healing within ourselves the traumatic marks that it has left in the personal shadow of our psyches.
Loneliness and social isolation may represent a greater public health hazard than obesity, and their impact has been growing and will continue to grow, according to research presented at the 125th Annual Convention of the American Psychological Association.