It takes 40 years or more for the climate to react to the carbon dioxide and methane we emit. This means that the disasters that have already happened during the warmest decade in civilized history (severe droughts in the Sahel region of Africa, Western Australia, and Iberia; deadly flooding in Mumbai; hurricane seasons of unprecedented length, strength, and damage; extinction of many species; runaway glacial melt; deadly heat waves; hundreds of thousands of deaths all told) are not due to our current rates of consumption, but rather the delayed consequences of fuels burned and forests clear-cut decades ago, long before the invention of the Hummer. If we ceased all emissions immediately, global temperatures would continue to rise until around 2050. I was shocked by this, the idea that the “megadisasters” of 2017 were set into motion in the 1970s, when there were only about half as many humans on Earth
In 2016, Andrew Harvey and I published Savage Grace: Living Resiliently In The Dark Night of The Globe. In Chapter 1 of the book, we forecasted essentially what is happening in this moment in terms of the demise of the last vestiges of democracy and human rights on this planet. We chose the image of Kali, the Hindu goddess of creation and destruction as the symbol of our current global predicament. Two years later, we are witnessing a virulent, worldwide embrace of white nationalist, authoritarian rule. Ultimately, Kali seeks to transform the human ego and rational mind and bring us into a more permanent residence in the heart, but the process is often excruciating. Might she also want to transform the image a country or a community has of itself? “This is not who we are.”—Or is it? How shall awake human beings respond? What is our work? What is our calling? How do we reconnect with the authentic sources of meaning in our lives and the web of life itself as totalitarian rule is poised to dominate our consciousness and our countries as we stand on the threshold of the potential extinction of all life on Earth as a result of catastrophic climate change? We will be posting portions of Savage Grace in the coming weeks because it is proving itself to be prescient and empowering in this very dark time.
I have been writing about collapse for more than a decade, and perhaps you have been reading about it for even longer. While I know that it is inevitable and that in tandem with climate catastrophe it will be even more horrific than seasoned students of collapse anticipated, it matters to me how it unfolds. Throughout history, the collapse of societies has played out in a manner unique to each one. How this collapse plays out matters to me. It is poised to be violent, and my intention has always been to minimize the brutality. The first step in that project is to name what is so at this moment in time and to stop minimizing it by pointing to the myriad evils the Unites States has perpetrated on other countries in the past. Indeed, the chickens have come home to roost, and now it is our turn to deal with them.
This is an edited transcript of a conversation that took place on April 24, 2018 as part of the inaugural quarterly issue of Kosmos Journal. The theme of the first edition is Unlearning Together. As such, it felt appropriate to have a quartet dialogue of unlearning, focused on a complex of issues associated with the inevitable transition to post-capitalism; namely, the issues of grief, collapse and the mystical impulse of transcendence that can provide deep healing in such troubled times. One of the key questions is how we come together to explore the edge of our practice as seekers, as activists, and as advocates for a more just and loving world.
So the fascist society — which can’t be a democracy, remember — becomes one giant authoritarian exercise is seeing just who these people that are “born better” really are. Who among them is the most cunning, vicious, and ruthless predators of all, the Nietzschean uberman, who can dominate the weak the most savagely? It usually begins like this: can they exploit the weak, the alien, the immigrant, the foreigner, the disabled? Take their wealth and belongings? Kick and punch them down? But it’s a contest now. Who will go further? Soon enough, there is someone willing to put the weak in ghettoes. Then to split up families. Then to put children in camps. And then the unthinkable happens.
He who learns must suffer. And even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. ~Aeschylus~
What is this reflective shield that can show us the danger without turning us to stone? What can open our hearts, without breaking them? What can replace paralyzing fear with a new vision of what is beautiful and possible? What can break the bonds of lies and denial? What can allow us “to see, to sing, to welcome with courage and grace and imagination, whatever asks entrance into our lives”? The words are from the poet, Jane Hirschfield.
It’s Time For America To Face Its Racist Shadow: Making Intolerance And The Intolerant Intolerable, By Dr. Gary Stamper
It’s easy to blame the racist rants of leaders who loudly denigrate the “others, but if leaders weren’t supported by a large number of people, they wouldn’t be able to get away with it. A leader and a large number of people and their shadow/hatred/fear of the “other”- spurred on by the silence of those may not agree but are afraid to speak up – encourage their hatred to feed upon one another.
After the coup, everything seems crazy, the news is overwhelming, and some try to cope by withdrawing or pretending that things are normal. Others are overwhelmed and distraught. I’m afflicted by a kind of hypervigilance of the news, a daily obsession to watch what’s going on that is partly a quest for sense in what seems so senseless. At least I’ve been able to find the patterns and understand who the key players are, but to see the logic behind the chaos brings you face to face with how deep the trouble is.
We still have an enormous capacity to resist the administration, not least by mass civil disobedience and other forms of noncooperation. Sweeping the November elections wouldn’t hurt either, if that results in candidates we hold accountable afterward. Or both. I don’t know if there’s a point at which it will be too late, though every week more regulations, administrators, and norms crash and burn—but we are long past the point at which it is too soon.
Dr. Gabor Maté: Before the election, leading psychiatrists wrote a letter to President Obama advising him that Trump should undergo a psychological evaluation to see if he would be a danger to the country and the world if he were elected. What’s not talked about is what is behind Trump’s obvious pathology. This pathology includes grandiosity, which he’s clearly got; ADHD, which he’s clearly got; and narcissistic personality disorder, which cannot be diagnosed without a first-hand evaluation, but he does seem to have as well. However, what I have not seen discussed publicly is that underlying these categories of psychiatric diagnosis is actually trauma. Trump is an example of a traumatized child who refuses help.