It takes 40 years or more for the climate to react to the carbon dioxide and methane we emit. This means that the disasters that have already happened during the warmest decade in civilized history (severe droughts in the Sahel region of Africa, Western Australia, and Iberia; deadly flooding in Mumbai; hurricane seasons of unprecedented length, strength, and damage; extinction of many species; runaway glacial melt; deadly heat waves; hundreds of thousands of deaths all told) are not due to our current rates of consumption, but rather the delayed consequences of fuels burned and forests clear-cut decades ago, long before the invention of the Hummer. If we ceased all emissions immediately, global temperatures would continue to rise until around 2050. I was shocked by this, the idea that the “megadisasters” of 2017 were set into motion in the 1970s, when there were only about half as many humans on Earth
In 2016, Andrew Harvey and I published Savage Grace: Living Resiliently In The Dark Night of The Globe. In Chapter 1 of the book, we forecasted essentially what is happening in this moment in terms of the demise of the last vestiges of democracy and human rights on this planet. We chose the image of Kali, the Hindu goddess of creation and destruction as the symbol of our current global predicament. Two years later, we are witnessing a virulent, worldwide embrace of white nationalist, authoritarian rule. Ultimately, Kali seeks to transform the human ego and rational mind and bring us into a more permanent residence in the heart, but the process is often excruciating. Might she also want to transform the image a country or a community has of itself? “This is not who we are.”—Or is it? How shall awake human beings respond? What is our work? What is our calling? How do we reconnect with the authentic sources of meaning in our lives and the web of life itself as totalitarian rule is poised to dominate our consciousness and our countries as we stand on the threshold of the potential extinction of all life on Earth as a result of catastrophic climate change? We will be posting portions of Savage Grace in the coming weeks because it is proving itself to be prescient and empowering in this very dark time.
This is an edited transcript of a conversation that took place on April 24, 2018 as part of the inaugural quarterly issue of Kosmos Journal. The theme of the first edition is Unlearning Together. As such, it felt appropriate to have a quartet dialogue of unlearning, focused on a complex of issues associated with the inevitable transition to post-capitalism; namely, the issues of grief, collapse and the mystical impulse of transcendence that can provide deep healing in such troubled times. One of the key questions is how we come together to explore the edge of our practice as seekers, as activists, and as advocates for a more just and loving world.
A continued exploration of my family history and how the past can guide us through turbulent and dangerous times.
In reality, what Emma and her friends are experiencing is a profane, contemporary iteration of what youth in ancient, tribal times experienced in a sacred, contained, ritual setting. In those times, the community understood that rites of passage in youth were as necessary as learning to walk, cutting teeth, or entering puberty. Thus the community prepared its children for adolescent rites of passage because they understood that children come to this life with an inherent need for them. In fact, they understood that not providing rites of passage or what is sometimes called initiation, guarantees that the child will never grow up and in fact, will become toxic to the community
My purpose with this book is not to convince you of the apocalyptic times we are now living in, or of the biosphere collapse currently underway, or of what you already know inside yourself. The fact that this book is in your hands is indicative of a truth that already lives within. My purpose for this book is to highlight the inauthenticity of who and what we’ve allowed ourselves to become so that in these final times, we can awaken to, and embrace all of who and what we’ve always been meant to be. At the very least, let’s make our final ride enlightening, compassionate, and caring. Let’s at least become as a result of what now is.
I Felt Despair About Climate Change–Until A Brush With Death Changed My Mind, By Alison Spodek Keimowitz
This planet is dying. Not just in the way that life on Earth is always, inevitably beginning and ending, that species are rising and falling, that extinction and evolution occur, and that temperature and sea levels cycle dramatically and irregularly. In the 21st century, Earth is hurtling toward a specific death with a shape, a name, and a timeline. It is dying of global warming, climate change, extinction, biological annihilation, and ocean acidification. The exact names and the exact timing is debated, but the overall trajectory of life on Earth is well-understood: We are in the midst of Earth’s sixth mass extinction, and the odds of human civilization reaching the 22nd century are often estimated at no better than 50/50.
Nearly 70 percent of Americans now say that climate change is caused mainly by human activity, the highest percentage since Gallup began tracking it two decades ago. The number of Americans who say they worry “a great deal” about climate change has risen by about 20 percentage points. But people don’t change their minds easily about controversial issues. So what is behind this trend?