In “How Fascism Works,” Professor Stanley addressed “fascist politics”—and repeatedly used that term when describing the Trump-led Republican Party. For those in the USA who recoil at applying such a phrase to today, preferring to call it hyperbole, Stanley’s book sheds clear light on an insidious process that normalizes and obscures: “Normalization of fascist ideology, by definition, would make charges of ‘fascism’ seem like an overreaction, even in societies whose norms are transforming along these worrisome lines. Normalization means precisely that encroaching ideologically extreme conditions are not recognized as such because they have come to seem normal. The charge of fascism will always seem extreme; normalization means that the goalposts for the legitimate use of ‘extreme’ terminology continually move.”
If America enters the next wave of coronavirus infections “with the wealthy having gotten somehow wealthier off this pandemic by hedging, by shorting, by doing all the nasty things that they do, and we come out of our rabbit holes and realize, ‘Oh, my God, it’s not just that everyone I love is unemployed or underemployed and can’t make their maintenance or their mortgage payments or their rent payments, but now all of a sudden those jerks that were flying around in private helicopters are now flying on private personal jets and they own an island that they go to and they don’t care whether or not our streets are safe,’ then I think we could have massive political disruption.” “Just as we come out of our holes and see what 25 percent unemployment looks like,” she said, “we may also see what collective rage looks like.”
Recognizing the role of our psyche in all of this isn’t a passive realization, however, but, being a realization that takes place within the psyche itself, simultaneously activates and unlocks the very creative nature of the psyche that we are recognizing. In other words, this realization isn’t abstract, intellectual or theoretical, but rather, is a felt-sense that directly connects us with and helps us access the enormous creative power each of us—knowingly or unknowingly—carries within us. This insight by itself is just the beginning, however, for we are then called to carry and embody our inner realization into the outer world in our own uniquely creative way.
‘These are the Bad Times’: Trump to Deploy Heavily Armed Border Patrol Tactical Units to Help With Immigration Arrests in Sanctuary Cities
“Trump is using military-style tactics because he has a political beef with cities whose policies he doesn’t like.”
What Happens When (Enough of) a Democracy Doesn’t Want to Be One Anymore — and Never Really Did?
The real issue: Are we a nation of laws or men? Do we have checks and balances on power or do we side with Trump’s repeated assertions that as president he is unbound from any limits on his conduct?
There’s a simple fact that I don’t think Americans are reckoning with. That Americans are maybe even capable of reckoning with. It’s this. They’re living in what’s becoming a fascist society. And that fact raises the simple question: how do you live in a fascist society?
This is the end of the democracy.
Defying evil cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life or the natural world. It refuses to see anyone as superfluous. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t do this.”
The reason impeachment matters — and I think every one of us should remember this in the days and weeks to come — isn’t so that political points are scored. It isn’t so that the “will of the people” is done. That’s got nothing do with it at all. Impeachment matters so that the rule of law matters again. It’s so that we say as a society there are red lines, which nobody should step beyond. It’s so that the phrase “abuse of power” means something again. It’s so that democratic norms and values of equality, justice, and freedom carry hard and real authority again. Impeachment matters so that power begins to flow in the opposite direction again — back from autocracy, and towards a democracy capable of healing its badly broken social contract, institutions, norms, and values.