In 2016, Andrew Harvey and I published Savage Grace: Living Resiliently In The Dark Night of The Globe. In Chapter 1 of the book, we forecasted essentially what is happening in this moment in terms of the demise of the last vestiges of democracy and human rights on this planet. We chose the image of Kali, the Hindu goddess of creation and destruction as the symbol of our current global predicament. Two years later, we are witnessing a virulent, worldwide embrace of white nationalist, authoritarian rule. Ultimately, Kali seeks to transform the human ego and rational mind and bring us into a more permanent residence in the heart, but the process is often excruciating. Might she also want to transform the image a country or a community has of itself? “This is not who we are.”—Or is it? How shall awake human beings respond? What is our work? What is our calling? How do we reconnect with the authentic sources of meaning in our lives and the web of life itself as totalitarian rule is poised to dominate our consciousness and our countries as we stand on the threshold of the potential extinction of all life on Earth as a result of catastrophic climate change? We will be posting portions of Savage Grace in the coming weeks because it is proving itself to be prescient and empowering in this very dark time.
This is an edited transcript of a conversation that took place on April 24, 2018 as part of the inaugural quarterly issue of Kosmos Journal. The theme of the first edition is Unlearning Together. As such, it felt appropriate to have a quartet dialogue of unlearning, focused on a complex of issues associated with the inevitable transition to post-capitalism; namely, the issues of grief, collapse and the mystical impulse of transcendence that can provide deep healing in such troubled times. One of the key questions is how we come together to explore the edge of our practice as seekers, as activists, and as advocates for a more just and loving world.
So the fascist society — which can’t be a democracy, remember — becomes one giant authoritarian exercise is seeing just who these people that are “born better” really are. Who among them is the most cunning, vicious, and ruthless predators of all, the Nietzschean uberman, who can dominate the weak the most savagely? It usually begins like this: can they exploit the weak, the alien, the immigrant, the foreigner, the disabled? Take their wealth and belongings? Kick and punch them down? But it’s a contest now. Who will go further? Soon enough, there is someone willing to put the weak in ghettoes. Then to split up families. Then to put children in camps. And then the unthinkable happens.
He who learns must suffer. And even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. ~Aeschylus~
It’s Time For America To Face Its Racist Shadow: Making Intolerance And The Intolerant Intolerable, By Dr. Gary Stamper
It’s easy to blame the racist rants of leaders who loudly denigrate the “others, but if leaders weren’t supported by a large number of people, they wouldn’t be able to get away with it. A leader and a large number of people and their shadow/hatred/fear of the “other”- spurred on by the silence of those may not agree but are afraid to speak up – encourage their hatred to feed upon one another.
After the coup, everything seems crazy, the news is overwhelming, and some try to cope by withdrawing or pretending that things are normal. Others are overwhelmed and distraught. I’m afflicted by a kind of hypervigilance of the news, a daily obsession to watch what’s going on that is partly a quest for sense in what seems so senseless. At least I’ve been able to find the patterns and understand who the key players are, but to see the logic behind the chaos brings you face to face with how deep the trouble is.
We still have an enormous capacity to resist the administration, not least by mass civil disobedience and other forms of noncooperation. Sweeping the November elections wouldn’t hurt either, if that results in candidates we hold accountable afterward. Or both. I don’t know if there’s a point at which it will be too late, though every week more regulations, administrators, and norms crash and burn—but we are long past the point at which it is too soon.
What all of this portends, worldwide, is far from clear. Though there are also significant signs of hope, some commentators have — with good reason — been quoting Gramsci’s observation from his prison cell: “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.”
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In reality, what Emma and her friends are experiencing is a profane, contemporary iteration of what youth in ancient, tribal times experienced in a sacred, contained, ritual setting. In those times, the community understood that rites of passage in youth were as necessary as learning to walk, cutting teeth, or entering puberty. Thus the community prepared its children for adolescent rites of passage because they understood that children come to this life with an inherent need for them. In fact, they understood that not providing rites of passage or what is sometimes called initiation, guarantees that the child will never grow up and in fact, will become toxic to the community
McCabe’s firing is part of a pattern. It follows the summary removal of the previous FBI director and comes amid Trump’s repeated threats to fire the attorney general, the deputy attorney, and the special counsel who is investigating him and his associates. McCabe’s ouster unfolded against a chaotic political backdrop which includes Trump’s repeated calls for investigations of his political opponents, demands of loyalty from senior law enforcement officials, and declarations that the job of those officials is to protect him from investigation. All of which has led many observers to wonder: Are we in the midst of a constitutional crisis? And if so, would we even know?