Consciously holding the tension of the opposites within our own awareness without splitting off and identifying with either of the opposites (either optimistic or pessimistic) is an intrinsic super-hero power that we all possess, knowingly or unknowingly. Interestingly, holding the tension of the opposites is experienced as—and symbolized by—a veritable crucifixion of our limited egoic identity. Is this to be genuinely imitating Christ and, as he counseled his followers to do, to be carrying our own cross?
But Covid-19 won’t simply disappear if the wealthy world is left to its own devices, manufacturing costly vaccines that are only affordable to fully insured residents of the 30 richest nations on Earth. What we collectively face is the need to execute the largest mass immunization program in world history, deploying teams of vaccinators to every nook and cranny of the planet, rich or poor
Have you been saying it as long as I have? “I wish collapse would just begin so that people would wake up, and we could just get on with it.” Well, here we are. Is this what you were hoping for? Or are you among the “collapsitarians” who have been studying collapse for years and are now saying, “But I didn’t think it was going to look like this.”
What Happens When (Enough of) a Democracy Doesn’t Want to Be One Anymore — and Never Really Did?
War is an inflammation, an outbreak in the world’s body politic reflecting a deeper systemic disease in the underlying psyche of humanity. In collective events such as wars, we are seeing through a looking glass into the world-soul of humanity as it is being played out—for all who have eyes to see—on the global stage. War is an irrational phenomenon that can’t be stopped or controlled with rational arguments, for its source is the shared unconscious of humanity, which is to say that the roots of war are to be found deep within the unconscious psyche of humanity.
And here we are, wondrous beings, with unique gifts and abilities. We are capable of love and deep compassion, an appreciation of beauty, the creation of great art, music, and poetry. We are aware of our history, of how we came to be here. We have studied the world around us, and been awed by what we have discovered. We can imagine the future and choose how we respond. We find meaning in our lives, a sense of justice, and an inner wisdom. There is much to celebrate about us. The question is: Can we celebrate all that we are, while accepting that our species is here but for a brief flash of cosmic time?
There’s a simple fact that I don’t think Americans are reckoning with. That Americans are maybe even capable of reckoning with. It’s this. They’re living in what’s becoming a fascist society. And that fact raises the simple question: how do you live in a fascist society?
This is the end of the democracy.
What would happen if we did not try to push our deep concerns about the war and the economy and the environment away from us? What if we didn’t cling to thoughts and feelings that distract us from the world situation? What if, instead, we trusted those feelings and examined them without opinions of good or bad—with a not-knowing mind—and tried to see what they were telling us? What if we simply tried to understand our life-functions in relation to these feelings?
Defying evil cannot be rationally defended. It makes a leap into the moral, which is beyond rational thought. It refuses to place a monetary value on human life or the natural world. It refuses to see anyone as superfluous. It acknowledges human life, indeed all life, as sacred. And this is why, as Arendt points out, the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t do this.”