Consciously holding the tension of the opposites within our own awareness without splitting off and identifying with either of the opposites (either optimistic or pessimistic) is an intrinsic super-hero power that we all possess, knowingly or unknowingly. Interestingly, holding the tension of the opposites is experienced as—and symbolized by—a veritable crucifixion of our limited egoic identity. Is this to be genuinely imitating Christ and, as he counseled his followers to do, to be carrying our own cross?
Both Ebola and HIV served as early warning shots across the bow of global civilization. Visible signals that the risk of catastrophic emergence of new infectious illness was on the rise. That our harmful contacts with the natural world were the primary source of this rising risk. And that many, many more human souls may be at stake.
Have you been saying it as long as I have? “I wish collapse would just begin so that people would wake up, and we could just get on with it.” Well, here we are. Is this what you were hoping for? Or are you among the “collapsitarians” who have been studying collapse for years and are now saying, “But I didn’t think it was going to look like this.”
There in Enough, all of the hot, crackling noise within my head ceases; the constant comparisons that tell me that I am not measuring up, the never-ending criticisms that forever state their disapproval, the taunting whispers reminding me of both what I have failed to grasp and what I am most surely bound to lose
What would happen if we did not try to push our deep concerns about the war and the economy and the environment away from us? What if we didn’t cling to thoughts and feelings that distract us from the world situation? What if, instead, we trusted those feelings and examined them without opinions of good or bad—with a not-knowing mind—and tried to see what they were telling us? What if we simply tried to understand our life-functions in relation to these feelings?
We’ve long had symptoms. We now have a name for the disease: climate disruptions. But what is the prognosis. The shock for me is that we’ve gone from a treatable condition to a fatal prognosis. That’s what has me reeling. I’m ping-ponging around the well-known stages of grief: denial, anger, bargaining, depression, acceptance without resolution. Used to being a leader, or at least a scout who is at least riding shotgun on the stage coach, I felt blind. And if blind, then unable to fulfill my self-assigned duties. People have looked to me. If I just shrug an I dunno, I’m useless – at least in my estimation
Authoritarianism And The Lost Nobility Of Soul, By Carolyn Baker, Part 2 In The Series: “Reclaiming Inner Authority In An Authoritarian Age”
Our nobility of soul often erodes as we under-value or ignore our own self-care. A toxic culture does not value physical, emotional, or spiritual health because it is a culture of death. In that milieu, our “health” either becomes equated with status, youthfulness, sexual attraction, and control, or it becomes yet another avenue for cultivating and feeding narcissism. However, as we increasingly value life and our deepest humanity—our nobility of soul, we find ourselves taking better care of ourselves through diet, exercise, adequate sleep and rest, and space for reflection, solitude, and spiritual practice. Not only is self-care “good for us,” it flies in the face of a culture of death.
Reclaiming Inner Authority In An Authoritarian Age: An Essay Series By Carolyn Baker: Walking And Chewing Gum Simultaneously
While the milieu of industrial civilization with its worship of technology, has always sent us engraved invitations to regard external forces as the final authority and minimize or disparage our inner authority, I believe that not since the 1930s in Europe have we seen such blatant burgeoning of capitulation to external authority as we are currently witnessing.
As I have said many times, for me it matters because how collapse unfolds is just as important as the fact that it unfolds. A fascist dictatorship in any country will cause collapse to unfold in unique ways. My work has always been about educating and fortifying others emotionally and spiritually to cope with collapse more resiliently than we might without specific psycho-spiritual tools. The tools we need to navigate the protracted degradation and destruction of the natural environment where there is little authoritarian repression are different than the tools we need to live in a society where food and water might be rationed or we are imprisoned in a work camp or we are living in a constant state of domestic terror.
“Most of the kinds of pathologies that we’re accustomed to treating in psychiatry, they tend to be out of proportion to whatever is going on. But with climate change, this is not inappropriate,” she explained.
“The goal is not to get rid of the anxiety. The goal is to transform it into what is bearable and useful and motivating.”