It is time for us baby boomers to honestly acknowledge what we did and didn’t do with the gifts given to us by our forebears and be clear about our legacy with which we have saddled the next and succeeding generations.
Despite our having caused so much destruction, it is important to also consider the wide spectrum of possibilities that make up a human life. Yes, on one end of that spectrum is greed, cruelty, and ignorance; on the other end is kindness, compassion, and wisdom. We are imbued with great creativity, brilliant communication, and extraordinary appreciation of and talent for music and other forms of art. We cry in tenderness when we are touched by love, beauty, or loss. We cry in empathy for others’ pain. Some of us even sacrifice our lives for strangers. There is no other known creature whose spectrum of consciousness is as wide and varied as our own. You likely know well the spectrum of human consciousness within yourself. Perhaps you have had many moments when greed or hatred overtook your mind. But it is likely you have also had many moments when you knew that love was all that ever really mattered. And in your final breaths it is likely to be all that is left of you and all that you will leave behind, a cosmic story whispered only once.As Leonard said, “It is in love that we are made; in love we disappear.”
Climate Trauma And Recovery: The Healing Path Of Cultural Truth And Reconciliation, By Zhiwa Woodbury
For it is only unacknowledged trauma that prompts us to act out in ways that make the problem worse. If what we have been calling “climate change” is, in fact, an unprecedented form of trauma that is prompting us to act out in such perplexing ways as questioning the validity of facts themselves, then there is tremendous potential for societal and global healing in simply bringing awareness to the nature of our collective wounding. As anyone who has walked a 12-step path will tell us, awareness is a powerful elixir.
It’s not easy living in a time like this. It sucks the life out of you, drains you, changes you. Just being there. Just watching it all go down. Just going on to fight through another day. That’s the truth. Give yourself a round of applause. You deserve it. Cry a little tear for yourself. You deserve that, too. You’ve been tested — in a difficult, deep, and painful way. But let’s think about what all those emotions really mean.
As the world grows ever darker, I’ve been forcing myself to think about hope. I watch as the world and the people near me experience increased grief and suffering, as aggression and violence move into all relationships, personal and global, and as decisions are made from insecurity and fear. How is it possible to feel hopeful, to look forward to a more positive future? The biblical psalmist wrote, “Without vision, the people perish.” Am I perishing?
The elephant in the room that is not seen in the United States or in Canada or in most parts of the world is the trauma we experience each day as even a small part of us feels consciously or unconsciously the gargantuan loss of our ecosystems, the loss of species, the loss of each other, and the loss of our own souls.
12 Reasons Why People Refuse To Address The Idea That We’re Headed For Near-Term Societal Collapse, By Jem Bendell
As I have been talking with people about this topic over the past few years, I’ve become aware of the barriers accepting near-term societal collapse and therefore barriers to rigorous and creative thinking and discussion about what we might do about it, personally and collectively. I have also become aware of the barriers I had for a few years to avoid addressing this topic with the seriousness it merits. So before outlining either the analysis of our environmental predicament or the new agenda this opens up, it may be useful to outline some of these barriers to useful dialogue. I do that as part of my invitation for you to either avoid – or momentarily suspend – such responses and adopt a “what if” perspective on societal collapse. Only then can one explore what a deep adaptation agenda might mean for oneself, one’s work and wider society.
The extreme weather events of the summer of 2018 are not just symptoms of climate breakdown. They are early stage warnings of a protracted process of civilisational collapse as industrial societies face some of the opening symptoms of having already breached the limits of a safe climate.
It takes 40 years or more for the climate to react to the carbon dioxide and methane we emit. This means that the disasters that have already happened during the warmest decade in civilized history (severe droughts in the Sahel region of Africa, Western Australia, and Iberia; deadly flooding in Mumbai; hurricane seasons of unprecedented length, strength, and damage; extinction of many species; runaway glacial melt; deadly heat waves; hundreds of thousands of deaths all told) are not due to our current rates of consumption, but rather the delayed consequences of fuels burned and forests clear-cut decades ago, long before the invention of the Hummer. If we ceased all emissions immediately, global temperatures would continue to rise until around 2050. I was shocked by this, the idea that the “megadisasters” of 2017 were set into motion in the 1970s, when there were only about half as many humans on Earth