Our nobility of soul often erodes as we under-value or ignore our own self-care. A toxic culture does not value physical, emotional, or spiritual health because it is a culture of death. In that milieu, our “health” either becomes equated with status, youthfulness, sexual attraction, and control, or it becomes yet another avenue for cultivating and feeding narcissism. However, as we increasingly value life and our deepest humanity—our nobility of soul, we find ourselves taking better care of ourselves through diet, exercise, adequate sleep and rest, and space for reflection, solitude, and spiritual practice. Not only is self-care “good for us,” it flies in the face of a culture of death.
While the milieu of industrial civilization with its worship of technology, has always sent us engraved invitations to regard external forces as the final authority and minimize or disparage our inner authority, I believe that not since the 1930s in Europe have we seen such blatant burgeoning of capitulation to external authority as we are currently witnessing.
As I have said many times, for me it matters because how collapse unfolds is just as important as the fact that it unfolds. A fascist dictatorship in any country will cause collapse to unfold in unique ways. My work has always been about educating and fortifying others emotionally and spiritually to cope with collapse more resiliently than we might without specific psycho-spiritual tools. The tools we need to navigate the protracted degradation and destruction of the natural environment where there is little authoritarian repression are different than the tools we need to live in a society where food and water might be rationed or we are imprisoned in a work camp or we are living in a constant state of domestic terror.
“Most of the kinds of pathologies that we’re accustomed to treating in psychiatry, they tend to be out of proportion to whatever is going on. But with climate change, this is not inappropriate,” she explained.
“The goal is not to get rid of the anxiety. The goal is to transform it into what is bearable and useful and motivating.”
Everyone engaging with our climate predicament will have their own emotional journey. None will be easy. The question of how to engage people is a huge one for me. It is why I have focused on how people who are awake to our predicament can help each other. My main suggestion is that we engage and talk with others who do not think that we are confused, depressed, or irresponsible to have concluded that climate change now threatens societal collapse. In those connections and conversations, we find solidarity, joy and pathways for how to be and what to do in future. If you do not yet have that in your life, or want more, then I recommend reaching out through one of the networks I list here.
While Americans feel “an increasing alarm” about climate change, according to a survey conducted by the Yale Program on Climate Change Communication, scientists have been coping with this troubling data for decades—and the grinding emotional effects from that research are another cost of global warming that the public has yet to fully confront. Before you ask, there is no scientific consensus regarding the impact of climate research on the scientists performing it. It hasn’t been studied in a systematic way
Can we let go of the cherished belief that we are here to stay, rejoice in our existence, and live our final days with grace?
I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance
We are not here to save the world
Only to belong to it more fully.”
At this critical planetary moment, the two of us are each considering what it means to deeply accept that our planetary home is in crisis — and how to move forward. Here are some of our individual reflections.
You, dear reader, who are paying such close attention to the unraveling of all that we know, must share in many of these feelings. When you see another of these grotesque, pasty-white iterations of humanity stuffed into a glossy suit, acting as nothing more than a fossil-fueled ventriloquist’s puppet, do you, like me, burn inside with rage, a rage that threatens to incinerate you? Do you fantasize of their demise? Of somehow bringing them, at least, a taste of the pain their soulless and heartless actions are bringing to the fish searching for food atop the bleached-out coral reefs? To show them the starving polar bears swimming for hundreds of miles to find no ice to rest upon? At these times, I wonder if any of these so-called humans can feel a goddamn thing anymore.