But alas, as her book approaches its end, Ehrenreich departs from rational ways of understanding her own experiences, and begins to sketch a view to the effect that there is indeed Something — she calls it the Other. She says that this is what she had encountered in her dissociative experiences. Ehrenreich disavows thinking of it as a personal deity or as anything monotheistic. Instead, she describes it in pantheistic or animistic terms, like a Life Force or something such. She is retrospectively even inclined to attribute anomalous results in the experiments she performed for her undergraduate science thesis to the presence of “something else” in her lab.
From my perspective, whether we are in hospice or merely transitioning to a new story or both, these questions constitute our overarching assignment in the time we have left, and they form the crux of my work in the wake of our predicament. The pivotal task, I believe is an invitation offered on Page 66: “Imagine yourself on your deathbed, looking back on your life. What moments seem the most precious? What choices will you be the most grateful for?” This is hard-core hospice work.