Last year, Kali, the Hindu Goddess of death, destruction and resurrection, appeared on the Empire State Building, projected as an avatar of conservation by the filmmakers of Racing Extinction, a documentary about the environmental catastrophe now upon us. At the time I was so struck by the image, I wrote an article about the apparition. This is the sign of the times, Kali Takes New York, I raved. On election night, as the results were projected onto the Empire State Building, all I could see was Kali’s fierce stare. This was déjà vu. This time, Kali took America.
Every now and then an event happens in our world that captures my imagination, touching something really deep within me. The Native American protests against the Dakota Access Pipeline (DAPL) at Standing Rock, North Dakota is just such an event. This has the feeling of a truly seminal, historic event in which we are all invited to participate. The peaceful protests by what are known as the “water protectors” against a multi-billion dollar corporation putting an oil pipeline through what the Native Americans consider sacred land, endangering the source of their water—i.e., of life itself—is a deeply symbolic event with real life consequences. In a very real sense, the protest is itself a sacred ceremony being performed on the world stage, being done on behalf of all of humanity – which is to say, all of us.