America’s not just in danger of having a fascist collapse. It’s having one. It’s bang in the middle of one. It’s not in the early phases — but in fact, beginning the later ones. The ones where concentration camps rise, and hatred spews from the head of a state, and papers are checked on public transport. How much more obvious could it get? How many more data points do you need? If this isn’t enough…what could be?
Everyone engaging with our climate predicament will have their own emotional journey. None will be easy. The question of how to engage people is a huge one for me. It is why I have focused on how people who are awake to our predicament can help each other. My main suggestion is that we engage and talk with others who do not think that we are confused, depressed, or irresponsible to have concluded that climate change now threatens societal collapse. In those connections and conversations, we find solidarity, joy and pathways for how to be and what to do in future. If you do not yet have that in your life, or want more, then I recommend reaching out through one of the networks I list here.
It’s The End Of The World As They Know It: The Distinct Burden Of Being A Climate Scientist, By David Corn
While Americans feel “an increasing alarm” about climate change, according to a survey conducted by the Yale Program on Climate Change Communication, scientists have been coping with this troubling data for decades—and the grinding emotional effects from that research are another cost of global warming that the public has yet to fully confront. Before you ask, there is no scientific consensus regarding the impact of climate research on the scientists performing it. It hasn’t been studied in a systematic way
Can we let go of the cherished belief that we are here to stay, rejoice in our existence, and live our final days with grace?
The institutions of bona fide fascism are rising in America. But what else did you think the fascists would do, except use their newfound power, money, and resources, to build them?
I am writing to those who are searching for a place from which to understand the disruption at hand and what is behind it, and also to those who want to respond in a way that provides a soft landing as systems collapse, while growing us into the human beings that we rightly are. Perhaps that “place” is under the wing of an elder who might offer shelter and inspiration, who has direct relationship with the spiritual reality that sits behind the concrete world, who is steadily available as a source of sanity and guidance
On Summer Solstice I always come back to this poem, and if I begin reading it aloud, I’m already crying at the end of the first sentence: “Who made the world?” Why the tears—particularly on that question? Strangely, the most important word in that question is not “who,” but “made.” It is a question of “pure amazement” which is another phrase Oliver uses in other places. It is brimming with innocence and awe. It is the sigh of speechless reverence—pure worship as she declares that “I know how to fall down into the grass, how to kneel down in the grass.” And then, “how to be idle and blessed.”
Maybe some of the answers you’ve come up with are things like: terrible people, moral weaklings, disgraces, and so on. Moral answers, in other words. That’s a start — and yet there’s a much simpler and more straightforward answer, that some part of you is still defending against, preventing you from saying or thinking. That answer is this. What kinds of people build camps and commit torture and genocide? Fascists do.
America is the canary in the coal mine of global collapse.
What Would It Mean to Deeply Accept That We’re in Planetary Crisis? By Dahr Jamail and Barbara Cecil
We are not here to save the world
Only to belong to it more fully.”
At this critical planetary moment, the two of us are each considering what it means to deeply accept that our planetary home is in crisis — and how to move forward. Here are some of our individual reflections.