In this interview with Teal Swan, a modern spiritual teacher and catalyst, I use this quote by Carl Jung:
“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul.
One does not become enlightened by imagining figures of light, but by making the darkness conscious.”
More and more I am concerned with how individuals are going to face the painful awakening that is before us all as our earth’s ecosystems continue to decline and collapse.
Susan Tchudi speaks with with Carolyn Baker about her new book “Dark Gold: The Human Shadow and the Global Crisis.”
In this audio interview, Simran and Carolyn closely examine both the personal shadow with which we all must contend individually and the collective shadow to which the personal shadows of some seven billion people contribute. The influence of both on the human species is gargantuan, and the current global crisis which threatens to erase all life from planet Earth is a horrifying testimony to the destructiveness of the shadow unseen and unhealed. Click Read More to listen!
Simran Singh interviews Carolyn about her book Love In The Age of Ecological Apocalypse, May 16, 2016.
I believe that humanity can survive the crises that are mounting around us – but that our ability to make it will depend on us forging a new kind of clarity. Specifically, we need to shed light on the story we tell ourselves about what it means to be human. It’s a story almost too familiar to question, yet it provokes fantasies of limitless growth and power, and puts us on a collision course with the realities of our world. I believe this story is the single greatest danger to our survival. I also believe that the single most dangerous effect of this story is the way it estranges us from our own bodies, and makes that feel normal.
In this moment, countless species on Earth, including humans, are approaching the end of their existence. While scientific data continues to suggest extinction events occurring sooner, rather than later, no one knows with certainty when or how these will occur. The only thing we know with certainty is that each of us has a choice about how we will meet our demise. While it is crucial to know the facts, it is equally crucial to live as if there were no tomorrow because tomorrow doesn’t exist. The only moment that does exist is this one. Will we spend the rest of our days either dining on doom or drowning in denial or like Seymour, feast on what lights us up?
What is it like to be a rhino? To be a policeman? A corporate executive, a terrorist, a killer? What is it like to be a river? These questions arise naturally in the story that Thich Nhat Hanh named interbeing, that holds us as interdependent on every level, even that of basic existence. It is the successor to the story of the separate self, and it opens us to compassion and grief alike.